Tasting Life Twice

Archive for the category “Biblical Midrash”

Growing Up on the Late Great Planet Earth

Originally published in Crux, June 1999

rapture2-1 Every month or so I would see it again. A giant billboard blurting out the question, "Are you ready?" You couldn’t miss this sermon of a sign. It was posted at the T-junction of Illinois State Highways 36 and 79, just before you turned right to cross the Mississippi River heading west into Hannibal, Missouri. Our gray Chevy Impala would slow to a stop sign and meet this message head on as if we were momentarily parked in the front pew. The billboard pictured cars careening off other cars, recklessness resulting from The Rapture. The picture frightened me. It introduced hazards into my life of a size and proportion I had yet to encounter. Nevertheless, I knew that this sign asked a question I would one day need to answer for myself before ever getting behind the wheel. Having Jesus with you in the car was something like wearing your seatbelt or putting on your glasses for proper nighttime vision. It was essential to good driving. One could be warned against hydroplaning, or could take precautions against over-aggressive motorists. But what to do when cars on the freeway were suddenly abandoned by the mass disappearance of other drivers? I figured any safe motorist concerned with defensive driving would no doubt repent at the junction of State Highways 36 and 79.

That, at least, is the place where it all came together for me. I began the day shopping in Illinois a sinner, unprepared and unrepentant. By the end of the day I had met God at the gospel junction. While my dad was watching for a break in the oncoming traffic, my eyes were transfixed by the sign. My heart was beating to the rhythm of a blinking turn signal. Before Dad turned right, I turned to Jesus — a kind of metanoia in motion. Less than thirty seconds later I crossed the baptismal waters of the Mississippi and came out on the Missouri side a seven-year-old saint.

Saintly living in Hannibal was none too easy for me, however, and I needed a lot of help. The periodic shopping trips to Quincy, Illinois were too infrequent to keep me from backsliding in between junction stops. The billboard couldn’t always remind me of who I was and where I was going. I needed something more local than that. Help arrived in my mother. She was a sort of in-house invitation hymn. She lived to make sure my head was bowed, my eyes were closed and that I was ready to meet God. Mom had given some money to the PTL and 700 Clubs, and for her advancement of the kingdom she had learned how to decode Satanic messages encrypted in rock music. She knew when music had left that old-time religion and was no longer "good enough for Grandma." She could keep time well enough to know when a beat had jumped the chasm between heaven and hell. For the price of a love offering, Mother’s ear was trained to discern the subtle nuances of heaven’s music and the distinct bugle sounds of "the last trumpet." Any other music was suspect. Any other music would precipitate one of her apocalypses. "Travis, they’ve done backward masking on ‘Stairway to Heaven’ and ‘Hotel California.’ You listen to that music and you’ll still be mowing the lawn during the Rapture."

Mom was a guard dog who could smell the scent of fear. She knew exactly what to say to make sure I didn’t commit a pleasure in humming my brother’s tunes. Because of her I was born with an over-realized eschatology. An end-times fixation passed right through the placenta. I could chart the last days before I could say my ABCs. I began counting 666 before I ever got to 1-2-3. While other children were watching Sesame Street and Jailhouse Rock, I was watching A Thief in the Night. While they were learning the fifty state capitols, I was plotting global developments with Gog and Magog. I knew how ominous the future could be. Rapture reality was nothing to take lightly. Cars swerving off the road without drivers. Jumbo jets falling out of the sky as a result of white-robed pilot souls ascending from their cockpit to higher, more heavenly altitudes. Cemeteries swirling with saints rising like hot air balloons. A woman wakes up and her husband is suddenly gone, nowhere to be found — faucet water still running, razor still buzzing. There’s no time to change your mind; the Son has come and you’ve been left behind. The unraptured penitents going hungry and homeless during the Tribulation. Getting turned down at the grocery store, not because they are shoeless and shirtless, but because they don’t have the mark of the beast, the end-time equivalent to a Sam’s Card. (A mark, incidentally, which had already been spotted on the UPC codes of all General Mills cereal boxes.) A piece of bread could buy a bag of gold. Running until your legs feel like Jello as you flee satanic surveillance at every turn. Finally getting trapped in the middle of a bridge and given the Tribulation choice: get tattooed or guillotined.

My eschatological imagination was feverish. Not a morning went by but I woke up expecting Jesus to return. Every breakfast became the battle of Armageddon. A spoonful of wrongly coded cereal might involve me in the work of Antichrist so I had to be on guard in this skirmish for the soul. Fortunately for me, I had a mother who shopped for groceries as if Ezekiel’s watchman. She labored to deliver my family from hell by avoiding Satan in the cereal aisle.

Such was life on The Late Great Planet Earth. It was high drama stuff. Other neighborhood children might fritter their time away, but I was different. My life was cosmic in scope. At any moment I could be whisked away. . . .

Some years have gone by now and I am still here. The sign at State Roads 36 and 79 has been taken down, replaced by more worldly commercial interests like advertisements for Chinese buffet and a free checking account at Farmers and Merchants Bank (perhaps signs in their own right that we are "as in the days of Noah"). But the billboard served its generation well. It lodged a question in my mind that will last for a lifetime: are you ready?

That question for me is no longer framed simply by the wooden construction of a junction sign and its picture of urban apocalypse. It has taken on vastly wider, more biblical proportions. It stretches across the horizons of time to include all the saints of God who have ever hoped for something: the nomadic patriarch who walked with his head up to heaven counting the stars of the sky as his promised future; a captive people who cried out for deliverance amidst the sweat of an Egyptian sun; the Hebrew poet and king who sought to dwell in the house of the Lord and gaze upon the beauty of his face; the spice-bearing women who received Easter good news from an angel at the empty tomb; the exiled islander who daydreamed of a new heaven and a new earth to come; African-American slaves who put a melody to their mistreatment by singing of a chariot "coming for to carry me home." And . . . I suppose it includes me, driving down the highway ready for ascension, having second thoughts about my box of Cheerios and wondering how many more weeks I will need to mow the lawn.

The Curse of Eden

Genesis 3:9-11 9But the LORD God called to the man, and said to him, "Where are you?" 10He said, "I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself." 11He said, "Who told you that you were naked?

clip_image002The curse of the Fall is self-consciousness. It’s the constant suspicion that, whatever else you are, you’re not enough – not smart enough, rich enough, beautiful enough or important enough. It’s the nagging feeling, justifiable or not, that your pants are unzipped or there’s broccoli in your teeth or ketchup on your shirt. It’s the daily preoccupation with the self. Before the Fall, you were less bothered by such concerns. You had too many other things on your mind. You woke up thunderstruck by the brilliance of each new sunrise. You placed your hand on Eve’s hip and admired her exquisite figure as she lay sleeping beside you. You smiled at the endless parade of circus animals passing through the yard. There was an abundance of creation to notice and love and savor. Back then, you didn’t even know what you looked like. There wasn’t a mirror in the bathroom. You didn’t have a photo ID. Why, you couldn’t even see your own reflection on the surface of the water. All you could see was the sight of a thousand fish shimmering in the light.

But soon, everything changed and people became self-aware. Young boys started noticing pimples. Stunning young ladies worried that they were fat. Old ladies felt ashamed of their wrinkles. Old men fretted they were losing their hair, if not their head. And for the first time, people were embarrassed. They covered themselves in makeup and baggy shirts. They hid from lovers and friends. They feared they wouldn’t fit in. They told lies to mask their insecurities. They ran away from home.

For now, paradise is the occasional moment when we forget ourselves long enough to give our attention elsewhere, to all that is Other: the stranger in line behind me; the familiar face beside me; the curiosities in front of me; lips and limbs; clouds and clods; art and music; dancing and sport; friendship and feasting; and the presence of Grace. Especially that.

The Gift of Perspective

When the writer Mark Twain (pseudonym for Sam Clemens) was a small child,  the Clemens household had a young slave who was separated from his family. The slave really got on Sam’s nerves through his “constant singing, whistling, yelling, whooping and laughing all day.” Fed up with it, Sal_821e8155cfc84dc3b4141bf16f99c5b0m went to his mother and said he “couldn’t stand it and wouldn’t she please shut him up.” But as Twain remembers, "The tears came into her eyes and her lip trembled, and she said that when poor Sandy sang it showed that he was not remembering his faraway family, but that when he was silent he was thinking of them and I cannot bear it. He will never see his mother again.” Twain adds, “it was a simple speech…but it went home, and Sandy’s noise was not a trouble to me anymore.”

The simple speech of Jane Clemens illustrates the wisdom of the past. The Book of Proverbs reminds us that “love covers a multitude of sins” (Proverbs 10:12). An ancient writer urges us to “be kind for everyone you know carries a heavy load.” His thought was later echoed by the German poet and novelist, Goethe, (1749 – 1832), who wrote: “Treat a person as he appears to be and you make him worse; but treat a person as if he already were what he potentially could be and you make him better.” If we are lacking in imagination and unpracticed in the habits of love, we can grow easily annoyed with the people around us. We may only see the burden that someone is and not the burden that they carry. If, on the other hand, we are able to occasionally step back from a contentious situation and see the person and not simply the problem, we might do a world of good in their life. At the very least, we will do a world of good in our own.

The Sound of God Laughing

Colleen Shaddox, in her essay, “Jazz is the Sound of God Laughing”, tells of being a child,

stretched out beneath my uncle’s baby grand. I would lie there for hours drawing while Uncle Charlie practiced. I could feel the vibrations go right through me, filling me up with jazz. I felt happier in that room than anywhere on the planet. A lot of that had to do with being admitted to the inner sanctum of my favorite grown-up. But in retrospect, I realize it was also about the music.

Not too long after that childhood experience, Shaddox grew up into a world filled with the constant clatter of ugly noises reminding her that all was not well in the world: cancer, violence, hatred, poverty.  You and I hear those same noises. Turn on the television and there are stories of staggering job losses, financial scams, surging crime and a general loss of optimism about the future.  Faced with this barrage of unsettling news, we do well to consider how Shaddox approaches such apocalyptic revelations:

Sometimes, I despair. But on good days, I turn off the television and put on some Oscar Peterson. And I whisper a prayer for America to remember that we are “Green Onions,” “String of Pearls,” “A Sunday Kind of Love” and “The Dirty Boogie.” We are the people of Louis, George, Miles and Wynton. We are the jazz people.

From time to time, we need to find the floor under God’s grand piano.  We need music – rhythm and rhyme, laughter and dance, the vibrations of hope-filled sounds that reach deep into our soul, reminding us who we are.  In worship, we return our hopes and prayers to the One who can transpose our daily disappointments into the language of jazz.

Impossible Things Before Breakfast

“I can’t believe that!” said Alice.
“Can’t you?” the queen said in a pitying tone. “Try again, draw a long breath, and shut your eyes.”
Alice laughed. “There’s no use trying,” she said. “One can’t believe impossible things.”
“I dare say you haven’t had much practice,” said the queen. “When I was your age, I always did it for half an hour a day. Why, sometimes I’ve believed as many as six impossible things before breakfast.”

alice_lgIf you’re like me, what you do before breakfast is rather predictable and routine. You shower and shave, brush your teeth and hair. You pick out your attire and plan your day. This scene from Lewis Carroll’s Alice in Wonderland suggests we add another item on our list of things to do before breakfast:

Practice believing the impossible!

Good advice. We need help in seeing that which is unseen, maintaining a sense of wonderment, noticing the beautiful and believing that God is present right now and right here. We need practice believing that our lives can be something more and the world can be a better place. There are certain habits which help train the mind in seeing invisibilities. Equivalent to the queen’s advice that one should “draw a long breath” and “shut your eyes”, devotion to prayer and meditation on Scripture can open our eyes to a landscape larger than the one we presently see. For as the sacred writings say“Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1).

In Need of Another Miracle on 34th Street

A few years ago, a group from our church went to the nursing home to sing Christmas carols. The evening was a festive atmosphere of holiday cheer and good will. The children from church had made Christmas cards to express our well-wishes to the residents. The dining hall was gloriously decorated with greenery, red bows and bright lights. The fireplace was lit. Seasonal refreshments were on hand to “make our spirits bright.” After we were done singing, something unexpected happened.

One of our ladies went up to Gladys, a frail, bent over lady seated in a wheelchair. Rebecca said, “Gladys, this card is for you from one of the children. I hope you have a very Merry Christmas this year.” Gladys wasn’t very glad. No smile formed on her aged lips. No “thank you” was returned as a courtesy. But with her head still hanging down, Gladys motioned with her finger for Rebecca to come closer so she could tell Rebecca a little secret. Rebecca got close enough to hear the whisper. And then Gladys said in a furtive voice, as if not wanting to disturb the revelry, “Well, it’s all just a bunch of bullshit.”

Rebecca tried to fight off a laugh. And then she said, “Well, a lot of it is. But not that part about Jesus.”

But Gladys persisted. “It’s ALL just a bunch of bullshit!”
A charitable interpretation might conclude that Gladys was piously remembering the scene of the nativity, so wonderfully expressed in song: “infant holy, infant lowly for his bed a cattle stall.” That would be nice. I’d like to think that Gladys was acknowledging the great fact of God’s condescension to our humble circumstances. “Yes, the place stunk. But God was there, in the thick of it, coming to earth to help us out, right where it mattered.” And yet, that is probably wish fulfillment on my part.
The fact is, Gladys was dying a cynic. Now to her credit, she didn’t want to ruin the evening for everyone by announcing her jaded little secret to all. She just wanted Rebecca to know, specifically, that Christmas was “much ado about nothing.” In her mind, it was all just one big barnyard mess. With such a perspective, the songs of a choir could not be enjoyed, the drawings of a small child could not be appreciated and kind words could not be thanked.
What is all this Christmas festivity about? Why all the fuss? Why the songs? Why the baked goods? Why the gifts? Why decorate the world with bright lights and deep, rich color? Why cut pines tree? Why are “stockings hung by the chimney with care?” Because each celebration, whether humble or lavish, is a ray of life emanating from the glory of God which was supremely revealed in Jesus Christ two thousand years ago. Christmas is about the possibility of new life with God, for “in Christ God was reconciling the world to himself.” It is about the experience of God’s favor: “consider the grace of our Lord Jesus Christ, that though he was rich, yet for our sake, he became poor; that we through his poverty might become rich” (2 Corinthians 8:9). It is about “good news of a great joy” (Luke 2:8).

Noticing the Color Purple


In the Babylonian Talmud, an ancient Jewish text, we read, “We must all render an account to Almighty God for all the good things we beheld in life and did not enjoy.” Shug Avery, a character in Alice Walker’s novel The Color Purple makes a similar point: “I think it pisses God off if you walk by the color purple in a field somewhere and don’t notice it.” It is fairly easy for us to imagine a God who gets mad at us for doing bad things to other people and/or doing bad things to Him. But these two texts, separated by a couple thousand years, suggest another interesting prospect for why the Creator might become indignant with us. God doesn’t want us to go through life ignoring the performance of creation. If we never catch the splash of color on a sugar maple tree in the fall, never look up into the nighttime sky to spot a falling star, never throw a snowball, if we pass on the opportunity to attend a Coldplay concert or dress up for a fancy dinner in a nice restaurant, if we never catch lightning bugs in the backyard, well, God just might go through the roof of heaven.

Why? Why does God insist that we give attention to His works and the best of human works? Why is He always telling us to notice what He has made and praise Him for the accomplishment? The author and scholar, C.S. Lewis, used to be troubled by precisely this question. When he read the Bible for the first time, and especially the Book of Psalms, he thought God came off a bit like a vain woman always in search of a compliment (reverse the gender identification and the same point applies).

Why does God demand that we express our thanksgiving to Him and cook a turkey and bathe sweet potatoes in marshmallows and brown sugar? It’s not that God is in need of being noticed; rather we are in need of noticing. In calling us to attend to the wonder of His works, God is actually conferring a gift upon us. Expressing gratitude is that which completes us. Praise, to quote Lewis, is “inner health made audible.” When we notice beauty, praise that which is praiseworthy and give thanks for that which is worthy of thanks, we are consummating the act of enjoyment. We are becoming people we need to become people alive and alert to creation, capable of wonder and delight.

On the Door of Room 120

In the days of my youth, in the churches of my childhood, I heard the language of welcome over and over again as fire-breathing evangelists would warn us of things to come and then announce one more time the wonderful word of welcome: “come”. The invitation was always set to background music so as to massage the mind into submission. Heads were bowed and eyes were closed and assurances were given that no one else was looking. The mood was way overdone and the whole thing rather manipulative. But I’ve preserved a love for that welcoming word of my childhood, “Come”. It offers hospitality and friendship and love.
In Isaiah 55 God invites us to His table, urging us to come, buy and eat and drink and delight in that which is good. In Matthew 11, Jesus welcomes us to a place of rest, saying “Come to me all you who are weary and heavy burdened”. The Bible even ends with this simple invitation as the Spirit and the Bride also say, “Come” (Revelation 22:17).
While awaiting my son’s arrival at school the other day, I heard an echo of the gospel in a sign on the door of Room 120.
If you are a dreamer, come in,
If you are a dreamer, a wisher,
a liar,
a hope-er, a pray-er, a magic bean buyer…
if you’re a pretender, come sit by my fire
For we have some flax golden tales to spin.
Come in!
Come in!
Shel Silverstein

Time to Learn a New Cheer

The University of Missouri boasts the world’s best journalism school and they occasionally offer their assistance in coming up with good advertising slogans for the upcoming football season: (“Beware of the hungry Tiger!”; “Restore the Roar”; “Hitch a Ride on Woody’s wagon” – for then head coach, Woody Widenhofer). A few years ago, they outdid themselves. Our school newspaper, The Maneater decided that after 13 straight losing seasons, the year’s slogan should be, “It’s not just a slump; it’s a tradition. Not surprising, the athletic department didn’t take their suggestion. I guess they were interested in selling tickets.

What are you supposed to say when things are just plain bad? At times Christians put themselves in the role of a pep squad for God. We envision ourselves as duty-bound to shake our pom-poms after every play in the game of life. No matter what the score, no matter how bad our team is playing, we feel obligated to keep the crowd enthused with our high-pitched squeals of “Hallelujah”. What gets lost in this constant hurrah-fest is the language of lament. There are occasions that call for complaint. As Christians we live in a threatening world where injustices seem to go unchecked, confidences are betrayed and shalom is violated. There are oddities in God’s world, things that don’t seem to work and things that don’t add up. And when we witness the theater of the absurd, we are under no obligation to sing Take Me Out to the Ball Game” or start “The Wave”.

We can lament. We can cry. We can weep bitterly for the brokenness of the world. We can even dare to ask God if He knows what He is doing. Time and circumstance will reveal that He does indeed know what He is doing. But until that time and circumstance when we know that He knows what He is doing, we complain.

You see this in the lives of the saints. Eavesdropping on their conversations with God you notice a great deal of painful prayer. Jonah accuses God of trying to drown him (Jonah 2:3). Job complains that God is haunting His dreams and forcing him to swallow his own spit (Job 7:13-21). Jeremiah charges that God is a torturer who is inflicting unnecessary pain on His people. He likens God to a bear or a lion waiting to pounce on its prey. He blames God for rejecting His prayers and leaving him to languish in the dungeon of darkness. He accuses God of making his teeth to grind on gravel and stealing away his happiness (Lamentations 3). The Psalmist suggests that God is dawdling when action is called for: take out your right hand from your garment and do something! (Psalm 74:10-11). Habbakuk hints that God might have a hearing problem: “O LORD, how long shall I cry for help, and you will not hear? Or cry to you "Violence!" and you will not save?” (Habakkuk 1:3)

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Have you ever heard someone pray like this in the church prayer meeting? Do you think any of these prayers would rival the success of The Prayer of Jabez? Will these prayers be cross-stitched and hung on the living room wall? Will these intercessions be given to graduates to inspire them for their future endeavors? Not likely. And yet, these prayers are part of the fabric of the church’s prayer book, the Holy Scriptures. They are cries from the heart of the one who laments over the wrongs that are done. If we cannot speak this language of lament it’s likely we cannot hear the sound of woe.

Known by God

Every so often Anna likes to open the day’s mail for me. ( Note to readers: don’t tell my daughter that some people actually get paid for this as she currently works for free. Note to creditors: if you’re missing any payments in the last three years, this could be why.) Yesterday, she opened an envelope with a letter and photograph from President George W. Bush that was addressed to Kris Tamerius. Admiring the picture of Bush at his Crawford, Texas ranch, Anna asked, “The President knows who Mom is?”  I said, “Well, of course. Your mom is pretty famous.” Truth be told, “mom”, like me and a million others, is known to a mass mailing system which resulted in her receiving Prestige Gloss Finish Photograph Number 520117369. A far better truth be told, how marvelous that you and I are known personally and intimately by the Author of the Universe.
Psalm 139:1-6 O LORD, you have searched me and known me! 2 You know when I sit down and when I rise up; you discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O LORD, you know it altogether. 5 You hem me in, behind and before, and lay your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it.

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